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“First, however, I must deal with the matter of Jesus, the so-called savior, who not long ago taught new doctrines and was thought to be a son of God. This savior, I shall attempt to show, deceived many and caused them to accept a form of belief harmful to the well-being of mankind. Taking its root in the lower classes, the religion continues to spread among the vulgar: nay, one can even say it spreads because of its vulgarity and the illiteracy of its adherents. And while there are a few moderate, reasonable, and intelligent people who interpret its beliefs allegorically, yet it thrives in its purer form among the ignorant.”
Celsus, On the True Doctrine: A Discourse Against the Christians
“…evils are not caused by God; rather, that they are a part of the nature of matter and of mankind; that the period of mortal life is the same from beginning to end, and that because things happen in cycles, what is happening now — evils that is — happened before and will happen again.”
Celsus, On the True Doctrine: A Discourse Against the Christians
“All their religious conceptions are outward and material. They say that God is of a bodily nature, and has a body in form like that of a man. Material, too, is their conception of eternal life. Ask to what place they are departing, or what hope they have, and they answer — “To another land better than this.” Divine men of old told of a happy life for happy souls, to be passed in the “isles of the blest,” or in the Elysian plains of which Homer speaks. Plato taught that the soul was immortal, and expressly calls the place where it is sent “earth." …They expect to see God with the bodily eye, to hear His voice with their ears, and to touch Him with sensible hands…If a race so craven and carnal can understand anything, let them give ear. Give up your outward vision and look upwards with your mind ; turn aside from the eye of the flesh and raise the eye of the soul : only so will you see God. And if you seek a guide, you must shun vagabonds and jugglers who recommend their phantoms ; you must not blaspheme as idols those who prove themselves to be gods, while you worship one who is not even an idol, but truly a dead man, and seek out a father like unto Him.”
Celsus, The Fragments of Celsus
“If, these people worshiped one God alone, and no other, they would probably have some valid argument against the worship of others. But they pay excessive reverence to one who has but lately appeared among men, and they think it no offence against God if they worship also His servant.”
Celsus
“The wisest of nations, cities, and men in every age have held by certain general principles of thought and action : to this ancient tradition the Egyptians, Assyrians, Persians and Indians, Samothracians and Druids, alike adhere ; but the Jews and Moses have no part nor lot in it. I pass by those who explain away the Mosaic records by plausible allegorising. The Mosaic account in regard to the age of the world is false: the flood being in the time of Deucalion was comparatively recent. Neither the teaching nor the institutions of Moses have any claim to originality. He appropriated doctrines which he had heard from men and nations of repute for wisdom. He borrowed the rite of circumcision from the Egyptians. He deluded goatherds and shepherds into the belief that there was one God — whom they called the Highest, or Adonai, or the Heavenly, or Sabaoth, or whatever names they please to give to this world — and there their knowledge ceased. It is of no import whether the God over all be called by the name that is usual among the Greeks, or that which obtains among the Indians or Egyptians.”
Celsus, The Fragments of Celsus
“The Jews, like other separate nationalities, have established laws according to their national genius, and preserve a form of worship which has at least the merit of being ancestral and national, — for each nation has its own institutions, whatever they may chance to be. This seems an expedient arrangement, not only because different minds think differently, and because it is our duty to preserve what has been established in the interests of the state, but also because in all probability the parts of the earth were originally allotted to different overseers, and are now administered accordingly. 2 To do what is pleasing to these overseers is to do what is right : to abolish the institutions that have existed in each place from the first is impiety.”
Celsus, The Fragments of Celsus
“That I may give a true representation of their faith, I will use their own words, as given in what is called A Heavenly Dialogue: 'If the Son is mightier than God, and the Son of man is Lord over Him, who else than the Son can be Lord over that God who is the ruler over all things? How comes it, that while so many go about the well, no one goes down into it? Why art thou afraid when thou hast gone so far on the way? Answer: Thou art mistaken, for I lack neither courage nor weapons. ' Is it not evident, then, that their views are precisely such as I have described them to be? They suppose that another God, who is above the heavens, is the Father of him whom with one accord they honor, that they may honor this Son of man alone, whom they exalt under the form and name of the great God, and whom they assert to be stronger than God, who rules the world, and that he rules over Him. And hence that maxim of theirs, 'It is impossible to serve two masters,' is maintained for the purpose of keeping up the party who are on the side of this Lord.”
Celsus

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On the True Doctrine: A Discourse Against the Christians On the True Doctrine
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